By N. J. G. Pounds
So much writings on church historical past were involved usually with church hierarchy, and with theology, liturgy and canon legislations. This e-book seems on the church ''from below,'' from the bottom stratum of its organization--the parish--in which the church development is noticeable because the parishioners' handiwork, and as a mirrored image of neighborhood pop culture. The publication discusses in flip the foundation and improvement of parishes, their functionality, and the church textile that embodied the aspirations of parishioners.
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Additional resources for A History of the English Parish: The Culture of Religion from Augustine to Victoria
D. thesis, Cambridge University, . Minster churches had features in common. Most were associated with estates that had been held by the king and were, furthermore, sited close to royal seats. This alone would suggest that they had been established with the acquiescence if not the active support of the secular authority. A second feature of minster churches is that most of them have retained into modern times parishes of unusually large size. Lastly, each had a variable number of dependent churches, some of which have survived as parish churches owing symbolic tribute to their mother-churches.
We generally assume that each of these small territorial units was endowed with a church which became the focus of a parish. The great majority of these churches must have been patronal or Eigenkirchen, established and endowed with a parcel of land by the local lord for the spiritual aid of his family and dependants and, more often than not, the pecuniary beneﬁt of himself. This may account for the very large number of churches which are known to have existed at the end of the eleventh century, though one must never underrate the role of the local people themselves in the creation of churches.
This was the ideal envisaged by the reformed papacy and embodied in the twelfth-century Decretals of Gratian. But it remained an ideal. Despite the eﬀorts, sometimes strenuous, sometimes casual, of the episcopacy, the canons of the church, in so far as they related to the structure of parishes and the cure of souls, received only a grudging acceptance. The disintegration of both the royal ﬁsc and of the minster’s parochia was accompanied by another and no less fundamental change.
A History of the English Parish: The Culture of Religion from Augustine to Victoria by N. J. G. Pounds